Murray Bodo, OFM

In one sense, what the Voice said to Francis is what he already knew, that beneath what appears on the surface is the priceless gold of what everything really is: God’s precious creation. And even greater than the created thing is its re-creation in eternity. Everything will be a new heaven and a new earth and it is struggling to be so even now. Humans who join in the sufferings, the birth-pangs, of all creation become transformed through their patience and long suffering and see at once that God’s future kingdom is already being realized in and with them.

Francis was a man born of wealth, a leader who dreamed of knighthood and who went to war on a high steed only to be brought low to the earth in defeat and imprisonment that marked him with what has been the fate of countless soldiers and prisoners of war throughout the centuries.

The teachings of St. Francis enable us to imagine another future that gives us hope; for hope is the grace to imagine a future more positive, more loving, and more joyful than the world we now find ourselves in. As St. Francis used to say to his brothers, “Let us begin to do good, for up to now we have done nothing.”

— from the book Surrounded by Love: Seven Teachings from Saint Francis

The Franciscan mystic is the ordinary Christian mystic who is brother, sister, bride and mother of Christ by means of a fidelity, made possible by the Holy Spirit, in doing God’s will, in carrying Christ within and through love and a pure and sincere conscience and in giving birth to Christ by the charity of good works. In all of this is intimacy with God, and intimacy with God that results in charity is practical mysticism.

A simple map for living is why St. Francis is still listened to and followed today in our fractious and divided world. What he teaches, if lived out, brings joy, which is the result of union with God who lives with us and within all of creation. God lives in creation but is also apart from creation as its Creator who existed before the existence of the universe. St. Francis’s teachings, then, become both a theology and a way of living.